kitab at-Taqrib <\/a><\/strong>miliknya halaman 7. Namun tahukah pembaca yang budiman bahwa umat muslim kerap terlihat berbeda-beda dalam memperaktekannya. <\/p>\n\n\n\nBetul memang ini adalah perkara furu\u2019 dalam agama, oleh karenanya pemahaman tentang perkara tersebut agar disesuaikan dengan ulama yang \u201cmembawanya\u201d, agar ada \u201cyang tanggung jawab\u201d. Lantas bagaimana pandangan madzhab fikih yang empat mengenai posisi bersedekap yang benar ketika shalat?<\/p>\n\n\n\n
Dengan senang hati, penulis sertakan \u2018ibaarahnya dari kitab al-Fiqh \u2018alaa Madzaahibil Arba\u2019ah jilid 1 halaman 227. <\/p>\n\n\n\n
\u064a\u0633\u0646 \u0648\u0636\u0639 \u0627\u0644\u064a\u062f \u0627\u0644\u064a\u0645\u0646\u0649 \u0639\u0644\u0649 \u0627\u0644\u064a\u0633\u0631\u0649 \u062a\u062d\u062a \u0633\u0631\u062a\u0647 \u0623\u0648 \u0641\u0648\u0642\u0647\u0627 \u0648\u0647\u0648 \u0633\u0646\u0629 \u0628\u0627\u062a\u0641\u0627\u0642 \u062b\u0644\u0627\u062b\u0629 \u0645\u0646 \u0627\u0644\u0623\u0626\u0645\u0629 \u0648\u0642\u0627\u0644 \u0627\u0644\u0645\u0627\u0644\u0643\u064a\u0629 : \u0625\u0646\u0647 \u0645\u0646\u062f\u0648\u0628<\/strong><\/p>\n\n\n\nArtinya: “Hukum meletakkan tangan kanan di atas tangan kiri, baik di bawah pusar maupun di atasnya adalah sunnah menurut kesepakatan tiga imam madzhab (madzhab Hanafi, madzhab Syafi\u2019i dan madzhab Hanbali). Sedangkan menurut madzhab Maliki hukumnya manduub.”<\/em><\/p>\n\n\n\nMenurut para ulama Syafiiyah sendiri, istilah manduub dengan istilah sejenisnya (sunnah, mustahab dan lainnya) tidak ada bedanya. Semuanya memiliki makna yang sama. Hal ini sebagai mana termaktub dalam kitab Bidaayatul Mujtahid. Sedangkan menurut Qadhi Husein (masih ulama Syafiiyah) mengatakan bahwa sunnah adalah sesuatu yang sering Nabi Muhammad kerjakan.<\/p>\n\n\n\n
Menurut madzhab Maliki<\/strong><\/h4>\n\n\n\n \u0627\u0644\u0645\u0627\u0644\u0643\u064a\u0629 \u0642\u0627\u0644\u0648\u0627 : \u0648\u0636\u0639 \u0627\u0644\u064a\u062f \u0627\u0644\u064a\u0645\u0646\u0649 \u0639\u0644\u0649 \u0627\u0644\u064a\u0633\u0631\u0649 \u0641\u0648\u0642 \u0627\u0644\u0633\u0631\u0629 \u0648\u062a\u062d\u062a \u0627\u0644\u0635\u062f\u0631 \u0645\u0646\u062f\u0648\u0628 \u0644\u0627 \u0633\u0646\u0629 \u0628\u0634\u0631\u0637 \u0623\u0646 \u064a\u0642\u0635\u062f \u0627\u0644\u0645\u0635\u0644\u064a \u0628\u0647 \u0627\u0644\u062a\u0633\u0646\u0646 – \u064a\u0639\u0646\u064a \u0627\u062a\u0628\u0627\u0639 \u0627\u0644\u0646\u0628\u064a \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648 \u0633\u0644\u0645 \u0641\u064a \u0641\u0639\u0644\u0647 – \u0641\u0625\u0646 \u0642\u0635\u062f \u0630\u0644\u0643 \u0643\u0627\u0646 \u0645\u0646\u062f\u0648\u0628\u0627 . \u0623\u0645\u0627 \u0625\u0646 \u0642\u0635\u062f \u0627\u0644\u0627\u0639\u062a\u0645\u0627\u062f \u0648\u0627\u0644\u0627\u062a\u0643\u0627\u0621 \u0641\u0625\u0646\u0647 \u064a\u0643\u0631\u0647 \u0628\u0623\u064a \u0643\u064a\u0641\u064a\u0629 . \u0648\u0625\u0630\u0627 \u0644\u0645 \u064a\u0642\u0635\u062f \u0634\u064a\u0626\u0627 . \u0628\u0644 \u0648\u0636\u0639 \u064a\u062f\u064a\u0647 \u0647\u0643\u0630\u0627 \u0628\u062f\u0648\u0646 \u0623\u0646 \u064a\u0646\u0648\u064a \u0627\u0644\u062a\u0633\u0646\u0646 \u0641\u0625\u0646\u0647 \u0644\u0627 \u064a\u0643\u0631\u0647 \u0639\u0644\u0649 \u0627\u0644\u0638\u0627\u0647\u0631 \u0628\u0644 \u064a\u0643\u0648\u0646 \u0645\u0646\u062f\u0648\u0628\u0627 \u0623\u064a\u0636\u0627 . \u0647\u0630\u0627 \u0641\u064a \u0627\u0644\u0641\u0631\u0636 \u0623\u0645\u0627 \u0641\u064a \u0635\u0644\u0627\u0629 \u0627\u0644\u0646\u0641\u0644 \u0641\u0625\u0646\u0647 \u064a\u0646\u062f\u0628 \u0647\u0630 \u0627\u0644\u0648\u0636\u0639 \u0628\u062f\u0648\u0646 \u062a\u0641\u0635\u064a\u0644<\/strong><\/p>\n\n\n\nArtinya: “Para ulama madzhab Maliki berkata: Hukum meletakkan tangan kanan di atas tangan kiri (sedekap) di atas pusar dan di bawah dada adalah manduub, bukan sunnah. Dengan syarat, si mushalin (orang yang shalat) berniat melaksanakan sunnah. Maksudnya berniat mengikuti Nabi saw dalam amalannya. Jika ia berniat demikian, maka baginya pahala manduub. Adapun jika dilakukan dengan maksud bersandar saja, maka makruh hukumnya, seperti apapun \u201cteknis\u201d meletakkan tangannya. Apabila tidak bermaksud apa-apa (sekedar ingin menyandarkam tangan saja tanpa niat mengikuti sunnah Nabi) maka tidak dimakruhkan, melainkan jatuhnya manduub juga. Ini ketentuan dalam shalat fardhu, adapun dalam shalat sunnah, meletakkan tangan ini hukumnya mandub tanpa tafsil (perincian masalah).”<\/em><\/p>\n\n\n\nMenurut madzhab Hanafi<\/strong><\/h4>\n\n\n\n\u0627\u0644\u062d\u0646\u0641\u064a\u0629 \u0642\u0627\u0644\u0648\u0627 : \u0643\u064a\u0641\u064a\u062a\u0647 \u062a\u062e\u062a\u0644\u0641 \u0628\u0627\u062e\u062a\u0644\u0627\u0641 \u0627\u0644\u0645\u0635\u0644\u064a . \u0641\u0625\u0646 \u0643\u0627\u0646 \u0631\u062c\u0644\u0627 \u0641\u064a\u0633\u0646 \u0641\u064a \u062d\u0642\u0647 \u0623\u0646 \u064a\u0636\u0639 \u0628\u0627\u0637\u0646 \u0643\u0641\u0647 \u0627\u0644\u064a\u0645\u0646\u0649 \u0639\u0644\u0649 \u0638\u0627\u0647\u0631 \u0643\u0641 \u0627\u0644\u064a\u0633\u0631\u0649 \u0645\u062d\u0644\u0642\u0627 \u0628\u0627\u0644\u062e\u0646\u0635\u0631 \u0648\u0627\u0644\u0625\u0628\u0647\u0627\u0645 \u0639\u0644\u0649 \u0627\u0644\u0631\u0633\u063a \u062a\u062d\u062a \u0633\u0631\u062a\u0647 . \u0648\u0625\u0646 \u0643\u0627\u0646\u062a \u0627\u0645\u0631\u0623\u0629 \u0641\u064a\u0633\u0646 \u0644\u0647\u0627 \u0623\u0646 \u062a\u0636\u0639 \u064a\u062f\u064a\u0647\u0627 \u0639\u0644\u0649 \u0635\u062f\u0631\u0647\u0627 \u0645\u0646 \u063a\u064a\u0631 \u062a\u062d\u0644\u064a\u0642<\/strong><\/p>\n\n\n\nArtinya: Para ulama madzhab Hanafi berkata: Teknisnya bersedekap berbeda, tergantung siapa yang shalat. Bagi laki-laki, sunnahnya adalah meletakkan tangan kanan di atas tangan kiri dengan menggabungkan\/melingkarkan\/mempertemukan kelingking dan ibu jari pada pergelangan tangan tepat di bawah pusar. Sedangkan bagi perempuan, sunnahnya adalah meletakkan kedua tangannya di atas dadanya tanpa menggabungkannya.<\/em><\/p>\n\n\n\nMenurut madzhab Hanbali<\/strong><\/h4>\n\n\n\n \u0627\u0644\u062d\u0646\u0627\u0628\u0644\u0629 \u0642\u0627\u0644\u0648\u0627 : \u0627\u0644\u0633\u0646\u0629 \u0644\u0644\u0631\u062c\u0644 \u0648\u0627\u0644\u0645\u0631\u0623\u0629 \u0623\u0646 \u064a\u0636\u0639 \u0628\u0627\u0637\u0646 \u064a\u062f\u0647 \u0627\u0644\u064a\u0645\u0646\u0649 \u0639\u0644\u0649 \u0638\u0647\u0631 \u064a\u062f\u0647 \u0627\u0644\u064a\u0633\u0631\u0649 \u0648\u064a\u062c\u0639\u0644\u0647\u0627 \u062a\u062d\u062a \u0633\u0631\u062a\u0647<\/strong><\/p>\n\n\n\nArtinya: “Para ulama madzhab Hanbali berkata: Sunnahnya meletakkan tangan kanan di atas kiri bagi laki-laki dan perempuan adalah di bawah pusarnya.<\/em>“<\/p>\n\n\n\nMenurut madzhab Syafi\u2019i<\/strong><\/h4>\n\n\n\n \u0627\u0644\u0634\u0627\u0641\u0639\u064a\u0629 \u0642\u0627\u0644\u0648\u0627 : \u0627\u0644\u0633\u0646\u0629 \u0644\u0644\u0631\u062c\u0644 \u0648\u0627\u0644\u0645\u0631\u0623\u0629 \u0648\u0636\u0639 \u0628\u0637\u0646 \u0643\u0641 \u0627\u0644\u064a\u062f \u0627\u0644\u064a\u0645\u0646\u0649 \u0639\u0644\u0649 \u0638\u0647\u0631 \u0643\u0641 \u0627\u0644\u064a\u0633\u0631\u0649 \u062a\u062d\u062a \u0635\u062f\u0631\u0647 \u0648\u0641\u0648\u0642 \u0633\u0631\u062a\u0647 \u0645\u0645\u0627 \u064a\u0644\u064a \u062c\u0627\u0646\u0628\u0647 \u0627\u0644\u0623\u064a\u0633\u0631 . \u0648\u0623\u0645\u0627 \u0623\u0635\u0627\u0628\u0639 \u064a\u062f\u0647 \u0627\u0644\u064a\u0645\u0646\u0649 \u0641\u0647\u0648 \u0645\u062e\u064a\u0631 \u0628\u064a\u0646 \u0623\u0646 \u064a\u0628\u0633\u0637\u0647\u0627 \u0641\u064a \u0639\u0631\u0636 \u0645\u0641\u0635\u0644 \u0627\u0644\u064a\u0633\u0631\u0649 \u0648\u0628\u064a\u0646 \u0623\u0646 \u064a\u0646\u0634\u0631\u0647\u0627 \u0641\u064a \u062c\u0647\u0629 \u0633\u0627\u0639\u062f\u0647\u0627<\/strong><\/p>\n\n\n\nArtinya: Para ulama Syafi\u2019iyah berkata: Bagi laki-laki dan perempuan disunnahkan untuk meletakkan tangan kanan di atas tangan kiri tepat di bawah dada dan di atas pusar dengan sedikit digeser ke samping bagian kiri. Adapun jari jemari tangan kanan boleh direnggangkan untuk memberi ruang bagi tangan kiri, boleh juga dengan merentangkannya ke arah lengan bagian bawah.<\/p>\n\n\n\n
Demikian, pendapat emapat madzhab mengenai posisi bersedekap yang benar ketika shalat, semoga bermanfaat. Wallaahu a\u2019lam bishsawaab.<\/p>\n","protected":false},"excerpt":{"rendered":"
Pecihitam.org – Di antara sunnah haiat dalam shalat adalah meletakkan tangan kanan di atas tangan kiri pada saat berdiri. Dalam istilah akrabnya disebut \u201csedekap\u201d. Hal ini sebagaimana yang disampaikan Syekh Abi Syuja dalam kitab at-Taqrib miliknya halaman 7. Namun tahukah pembaca yang budiman bahwa umat muslim kerap terlihat berbeda-beda dalam memperaktekannya. Betul memang ini adalah […]<\/p>\n","protected":false},"author":31,"featured_media":14078,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1695],"tags":[4773,5106,2196],"yoast_head":"\n
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