Hamzah al Fansuri<\/a><\/strong>. <\/p>\n\n\n\nHal ini dapat dibuktikan dengan hadirnya dua karya tulis dari Syamsuddin As Sumatrani yang merupakan ulasan (Syarah) terhadap pengajaran Hamzah al Fansuri, dimana kedua karyanya tersebut ialah Syarah Ruba\u2019i Hamzah al Fansuri dan Syarah syair ikan tongkol (Dr. Hj. Sri Mulyati, MA., Tasawuf Nusantra, [Jakarta; Kencana, 2006], h. 86) <\/em><\/p>\n\n\n\nSedangkan dalam sumber lain dikatakan bahwasanya kedua sufi ini memang pernah bertemu dan masing-masing tinggal di Aceh ketika kerajaan itu sedang membuka diri terhadap ajaran sufisme Wujudiyyah Ibnu Arabi (Poesponegoro, 2008).<\/p>\n\n\n\n
Sebagai seorang sufi yang hidupnya pada masa pemerintahan Sultan Iskanda Muda, rupanya Syamsuddin As Sumatrani pada waktu itu memangku jabatan perdana menteri di kerajaan Aceh. Bahkan dianggap sebagai\u00a0tokoh penting istana sekaligus penasehat raja.<\/p>\n\n\n\n
Selain itu beliau juga aktif dalam dunia tulis menulis yang berkaitan dengan tasawuf sehingga karya karyanya cenderung tergolong pada karya sufistik. Dan diantara karya karyanya yakni:<\/p>\n\n\n\n
- Jauhar al Haqaiq<\/li>
- Kitab al Halaqah dan Nur Daqaiq<\/li>
- Mir’at al Qulub<\/li>
- Sirr al ‘Arifin<\/li>
- Syarah Mir’at al Qulub <\/li>
- Sirr al ‘Arifin<\/li>
- Risalat al Wahhab<\/li>
- Syarah Ruba’i Hamzah Fansuri<\/li><\/ul>\n\n\n\n
Pemikiran dan Ajarannya<\/strong><\/h4>\n\n\n\nAdapun pokok pokok ajaran Syamsuddin Sumatrani ialah sebagai berikut: <\/p>\n\n\n\n
Tentang Allah<\/strong><\/h5>\n\n\n\nBeliau\nmengejarkan bahwa Allah itu Esa adanya, Qadim dan Baqa. Suatu zat yang tidak\nmembutuhkan ruang, waktu dan tempat dan mustahil untuk dapat dibayangkan\nkemiripannya dengan sesuatu apapun juga.<\/p>\n\n\n\n
Tentang penciptaan<\/strong><\/h5>\n\n\n\nBeliau\nmenggambarkan tentang penciptaan dari Dzat yang mutlak itu dengan melalui tahap\ntingkatan, mulai dari Ahadiyah, wahdah, wahidiyah, alam arwah, alam mitsal,\nalam ajsam, dan alam insan.<\/p>\n\n\n\n
Tentang manusia<\/strong><\/h5>\n\n\n\nBeliau berpendapat bahwa manusia seolah olah macam objek ketika Tuhan mendhahirkan sifatnya. Semua sifat sifat yang dimiliki oleh manusia ini hanyalah sekedar penggambaran dari sifar-sifat Tuhan dan tidak berarti bahwa sifat sifat Tuhan itu sama dengan sifat yang dimiliki oleh manusia. <\/p>\n\n\n\n
Oleh karenanya sifat sifat itu adalah sifat Ma\u2019ani bagi Allah (Hakikat yang terdalam dari sifat sifat Qudrat, iradat, \u2018ilmu, sama\u2019, bashar dan kalam) [Dr. Hj. Sri Mulyati, MA., Tasawuf Nusantra, (Jakarta; Kencana, 2006), h. 81] <\/em><\/p>\n\n\n\nNamun ajaran ajaran dari Syamsuddin Sumatrani dan Hamzah al Fansuri yang dikenal dengan paham Wujudiyyahnya ini kemudian dibasmi oleh kedatangan Syaikh Nuruddin ar Raniri yang pada waktu itu menjadi mufti kesultanann Aceh pada masa Sultan Iskandar Tsani.<\/p>\n\n\n\n
Sumber: Syamsuddin Sumatrani, Drs. Samsul Munir Amin, M.A., Ilmu Tasawuf, [Jakarta; Amzah], h. 340]<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"Pecihitam.org,– Namanya dikenal dengan nama Syamsuddin as Sumatrani atau yang dikenal pula dengan nama Syamsuddin pasai. Beliau merupakan anak dari seorang ulama yang bernama Abdullah as Sumatrani. Terkait kapan beliau lahir tidak diketahui secara pasti namun diperkirakan beliau hidup di Aceh antara akhir abad ke-16 sampai pertengahan abad ke-17 dan berjaya pada masa pemerintahan Sultan […]<\/p>\n","protected":false},"author":22,"featured_media":21060,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[4172,5343,6590,6594],"yoast_head":"\n
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