tradisi<\/a> mengadzankan bayi yang baru lahir ini tetap dilaksanakan sampai sekarang berdasarkan kandungan hadis tersebut.<\/p>\nBanyak terjadi perbedaan pendapat tentang adzan bayi, ada yang membolehkannya dan ada juga yang tidak mengamalkannya, terjadinya perbedaan ini di sebabkan oleh perbedaan cara pandang ulama.<\/p>\n
Adapun manfaatnya supaya kalimat-kalimat yang pertama sekali didengar seorang bayi yang baru lahir, sewaktu ia sampai di dunia ini ialah kalimat-kalimat tauhid. Demikian juga sewaktu ia akan meninggal dunia hendaklah diajarkan dan diperingatkan kalimat itu.<\/p>\n
Dalam kitab Tarbiyat al-Awl\u0101d karangan Nasih \u2018Ulwan beliau menyatakan, sunah adhan dan iqamat ketika anak lahir, sebagian hukum-hukum yang disyariatkan oleh Islam bagi anak yang dilahirkan ialah adzan pada telinga yang kanan dan iqamat pada telinga yang kiri.<\/p>\n
Adzan juga memiliki makna yang lain, yaitu untuk dakwah kepada Allah dan dakwah kepada agama-Nya (Islam), beribadah kepada-Nya supaya mendahului dakwah Iblis, banyak lagi hikmah-hikmah yang lainnya dan \u2018Ulwan menyebutkan makna-makna seperti ini telah banyak dipaparkan oleh Ibnu Qayyim di dalam kitabnya Tuhfah al-Mawd\u016bd<\/em>. Disunatkan lelaki yang saleh untuk mengadhankan anak yang dilahirkan pada telinga kanan dan mengiqamatkan pada telinga kiri.<\/p>\nRahasia adzan dan iqamat adalah supaya yang pertama kali diperdengarkan kepada bayi adalah kalimat-kalimat panggilan yang agung yang terhimpun di dalamnya keagungan Allah dan kebesaran-Nya, kalimat syah\u0101dat yang menyebabkan orang masuk Islam dengan kalimat tersebut, maka yang demikian itu mengajarkan syi\u2019ar-syi\u2019ar Islam ketika masuknya kedunia ini, sebagaimana yang diajarkan kepadanya kalimat tauhid ketika keluar dari dunia ini, tidak bisa dipungkiri sampainya dampak adzan dan iqamat kedalam hatinya walaupun ia tidak merasakannya.<\/p>\n
Wahbah az-Zauhaili, dalam kitabnya al-Fiqh al-Isl\u0101m wa \u2018Adillatuhu<\/em> mengemukakan tentang adzan yang dibolehkan untuk selain salat ada beberapa tempat, antara lain:<\/p>\n\n- Pertama, adzan bagi bayi yang dilahirkan, sebagaimana sunnah juga diiqamatkan pada telinga kirinya, karena Rasul Saw, mengadzankan di telinga Hasan (cucunya) ketika Fatimah melahirkannya.<\/li>\n
- Kedua, adzan di waktu terjadi kebakaran.<\/li>\n
- Ketiga, adzan di waktu berkecamuknya peperangan.<\/li>\n
- Keempat, adzan bagi orang yang mau musafir.<\/li>\n
- Kelima, adzan di telinga orang yang menderita penyakit ayan.<\/li>\n
- Keenam, adzan bagi orang yang marah.<\/li>\n
- Ketujuh, adzan bagi orang yang buruk perangainya dari kalangan manusia atau hewan.<\/li>\n
- Kedelapan, adzan bagi orang yang terkena sihir Jin dan Iblis.<\/li>\n
- Kesembilan, adzan untuk menolak kejahatan, karena iblis apabila mendengar adzan ia pun mundur kebelakang.<\/li>\n<\/ul>\n
Itulah tadi pembahasan mengenai landasan dan dalil mengadzankan bayi dalam Islam yang tentu saja harus kita ketahui sebagai umat Islam.<\/p>\n","protected":false},"excerpt":{"rendered":"
PeciHitam.org –\u00a0Di Indonesia sebagai negara dengan mayoritas masyarakat berpenduduk Muslim, tentu saja memiliki praktik budaya Islam yang sangat mengakar, diantara salah satunya adalah mengadzankan bayi. Dalam Islam mengadzankan bayi banyak dibahas kitab-kitab klasik dan tentu saja ada landasan dalilnya. Banyak kitab yang menjelaskan hal-hal yang seharusnya dilakukan ketika menyambut bayi yang baru lahir yaitu dengan […]<\/p>\n","protected":false},"author":16,"featured_media":26318,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1691,22],"tags":[4929],"yoast_head":"\n
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