Pesantren <\/a>Termas Pacitan, Pesantren Lasem, Pesantren Lirboyo Kediri hingga Pesantren Tebuireng Jombang.<\/p>\n\n\n\nSepulangnya\nnyantri beliau kembali ke Tuban dan aktif berorganisasi di Gerakan Pemuda Islam\nIndonesia (GPII). Beliau juga aktif sebagai seorang pegawai di bawah\nKementerian Agama, yaitu sebagai Kepala KUA di kecamatan hingga promosi menjadi\nKepala Kemenag di tingkat kabupaten.<\/p>\n\n\n\n
Pada tahun 1955, Kiai Ali terpilih sebagai anggota Konstituante mewakili Partai NU cabang Bali dan pada tahun 1962, yang selanjutnya memutuskan pindah ke Banyuwangi dan dipercaya menjadi Ketua Cabang NU Banyuwangi. Jadi selama di Banyuwangi inilah beliau melahirkan karya fenomenal Sholawat Badar.<\/p>\n\n\n\n
Sholawat Badar pun tidak kalah populer dan banyak peminat yang berlomba mengamalkannya. Sholawat badar memiliki keutamaan yang tidak kalah luar biasa dibandingkan dengan sholawat nariyah.<\/p>\n\n\n\n
Sholawat badar adalah\nsalah satu sholawat yang banyak mengandung syair pujian dikhususkan bagi Nabi\ndengan banyak syair indah yang menunjukkan betapa para sahabat mencintai Nabi.<\/p>\n\n\n\n
Dahulu memang\nbanyak para sahabat yang pandai menyenandungkan pujian tentang betapa cinta mereka\nkepada Nabi dan bahkan tidak sedikit yang sampai jatuh cinta kepada Beliau.\nCinta para sahabat yang dimaksud disini bukanlah cinta kepada lawan jenis,\nmelainkan cinta kepada utusan Allah SWT, yaitu nabi Muhammad SAW.<\/p>\n\n\n\n
Sholawat Badar juga merupakan sholawat yang tidak hanya berisi kata-kata indah kepada Nabi semata, tapi terdapat pula doa kepada Allah SWT. Jadi ketika anda membaca sholawat badar ini anda juga tengah berdoa kepada Allah SWT dan menunjukkan rasa cinta kepada Nabi.<\/p>\n\n\n\n
Berikut adalah teks dari Sholawat Badar:<\/p>\n\n\n\n
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\u0648\u064e\u0644\u0627\u064e \u062d\u064e\u0640\u0635\u0652\u0640\u0631\u0650 \u0648\u064e\u0627\u0644\u0650 \u0633\u064e\u0640\u0627\u062f\u064e\u0629\u064d \n\u063a\u064f\u0640\u0640\u0640\u0640\u0631\u0650\u0651 \u0628\u0650\u0627\u064e \u0647\u0652\u0640\u0644\u0650 \u0627\u0644\u0652\u0628\u064e\u0640\u062f\u0652 \u0631\u0650 \u064a\u0640\u064e\u0627 \u0627\u064e\u0644\u0644\u0647\u064f<\/strong><\/strong><\/p>\n\n\n\nMeskipun hukumnya sunnah dalam mengamalkan Sholawat Badar. Namun hendaknya ketika mendengar nama Nabi disebut ada baiknya menjawab dengan membaca sholawat kepada Nabi. Karena Nabi pernah bersabda bahwa:<\/p>\n\n\n\n
\u201cBarang siapa\nyang mendengar nama-Ku dan dia tidak menguluk salam, maka dia adalah\npelit-pelitnya umat-Ku\u201d (Al-Hadist)<\/p>\n\n\n\n
Banyak yang\nmasih mempermasalahkan hukum dari membaca sholawat itu sendiri sehingga terkadang\nmasih menjadi perdebatan bagi para ulama. Namun terkait apakah shalawat\ndilarang atau tidak adalah bahwa masing-masing ulama mempunyai dasar agama yang\nkuat terkait hal tersebut.<\/p>\n\n\n\n
Semua hal tersebut tergantung bagaimana kita memaknai dan mempercayainya, bilamana mempercayainya maka kita bisa mengamalkan Sholawat Badar sebagai wirid yang bisa dilakukan setelah shalat dan sebaliknya bila kita tidak percaya dan menganggap hal ini sia-sia maka sebaiknya tidak menghina dan menjelekkan masyarakat yang mempercayai hal tersebut.<\/p>\n","protected":false},"excerpt":{"rendered":"
PeciHitam.org – Sholawat Badar dikarang oleh KH. M Ali Manshur sekitar tahun 1960-an dan beliau memiliki garis keturunan berdarah ulama besar. Dari garis ayah, tersambung hingga Kiai Shiddiq Jember sedangkan dari garis ibu, tersambung dengan Kiai Basyar, seorang ulama di Tuban. Beliau terkenal haus akan ilmu dengan belajar dari satu pesantren ke pesantren lain dimulai […]<\/p>\n","protected":false},"author":40,"featured_media":8175,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2564],"tags":[3890],"yoast_head":"\n
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